[How to Succeed by Orison Swett Marden]@TWC D-Link book
How to Succeed

CHAPTER XXII
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When such a one has come back from his country trip, after a hard year's work, he has always found the cosiest of nooks, the cheapest houses, the best of landladies, the finest views, and the best dinners.

But with the other the case is indeed altered.

He has always been robbed; he has positively seen nothing; his landlady was a harpy, his bedroom was unhealthy, and the mutton was so tough that he could not get his teeth through it." "He goes on to talk of the sun in his glory," says Izaak Walton, "the fields, the meadows, the streams which they have seen, the birds which they have heard; he asks what would the blind and deaf give to see and hear what they have seen." Of Lord Holland's sunshiny face, Rogers said: "He always comes to breakfast like a man upon whom some sudden good fortune has fallen." But oh, for the glorious spectacles worn by the good-natured man!--oh, for those wondrous glasses, finer than the Claude Lorraine glass, which throw a sunlit view over everything, and make the heart glad with little things, and thankful for small mercies! Such glasses had honest Izaak Walton, who, coming in from a fishing expedition on the river Lea, burst out into such grateful little talks as this: "Let us, as we walk home under the cool shade of this honeysuckle hedge, mention some of the thoughts and joys that have possessed my soul since we two met.

And that our present happiness may appear the greater, and we more thankful for it, I beg you to consider with me, how many do at this very time lie under the torment of the gout or the toothache, and this we have been free from; and let me tell you, that every misery I miss is a new blessing." The hypochondriac who nurses his spleen never looks forward cheerfully, but lounges in his invalid chair, and croaks like a raven, foreboding woe.

"Ah," says he, "you will never succeed; these things always fail." The Thug of India, whose prayer is a homicide, and whose offering is the body of a victim, is melancholy.
The Fijiian, waiting to smash the skull of a victim, and to prepare a bakola for his gods, is gloomy as fear and death.
The melancholy of the Eastern Jews after their black fast, and the ill-temper of monks and nuns after their Fridays and Wednesdays, is very observable; it is the recompense which a proud nature takes out of the world for its selfish sacrifice.


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