We do not refrain from them, pleading that they are nowhere commanded in the New Testament, or, that, so long as we pray at stated times, or strive to live in a praying frame, these special devotions are superfluous.

So, while it is our duty and privilege to dedicate our children to God in private, it is acceptable to him, and profitable to us, if we take them, and bring an offering, and come into his courts.
The baptism of the feeble-minded youth furnished me with an illustration of the suitableness of parents and guardians doing for children, in religion, that which they are constantly doing for them in common things, that is, conferring privileges and blessings upon them without their consent.

There seemed to be such an illustration of the riches of free grace, in the baptism of this poor child, such a comment on that passage, "I am found of them that sought me not," it corresponded so much with the kindness and love of God our Saviour towards man, that we all felt instructed and softened by it, and, at the same time, we all had feelings toward that helpless boy, such as we, perhaps, never could have had but for his baptism.

Never will a member of that witnessing congregation see him, without a feeling of tenderness and something bordering on respect; he will not be merely "Silly Joe" to them; that element of truth in the heathen superstition, which leads heathens and pagans to regard an idiot as something sacred, will have its verification with regard to him; the children of that assembly will be restrained from rudeness and cruelty, in their sports with him, by that transaction, while the prayers offered for him at the time, and the many ejaculations which the sight of him will occasion in the hearts of good people, will make his baptism one of his richest blessings.

O, what a loss it is to have a child baptized at home, or anywhere and at any time except among the public services of the Sabbath in the sanctuary of God! Necessity, indeed, controls our choice, many times, in this thing; and we are accepted of God irrespective of time and place, in yielding to his providence.
Since my mind has been deeply interested in this subject, leading me to converse with parents and with ministers, and to make observation with regard to it, I have seen and heard many things relating to the providences of God, in connection with the baptism of children, which, while we ought to be slow in confidently interpreting providences, make us do as Mary is said to have done, in regard to things relating to her child,--she "kept these things and pondered them in her heart." We cannot say, for example, that the death of that little girl, whose father refused to let his wife enjoy the privilege of going, alone, with the child, to the house of God for baptism, or to invite the pastor to his house for the purpose, was a judicial consequence of his conduct; but we know that his own thoughts trouble him, and that he has a sorrow bound upon his heart, which he will carry with him to his grave.
Neither is it certain that the little one, who was raised to life from a sickness which baffled the physicians, was spared to her pious mother for her Christian behavior, in taking it, a few months before, to the house of God, and offering it in baptism, with no help from her husband, but with many sad thoughts that the father of the child--he on whose arm she and the child needed to rest--refused her gentle and affectionate pleadings with him, to support and cherish her at an hour so precious to her heart.