People in the frozen ocean, the sick and dying, who are sprinkled with water in the name of the Christian's God, are "buried with Christ in baptism into death;" that is, profess to be dead and buried to sin, as Christ was dead and buried for it.

Besides, follow out the passage, and there is no allusion to the form of baptism, as I can perceive, but to something else.

"Buried with him by baptism into death; that like as Christ was raised,"-- from the water ?--yes, if water baptism be now in the writer's mind; but no,--"like as Christ was raised from the dead, by the glory of the Father, even so we also should walk in newness of life." The word buried, therefore, in this passage, refers to the completeness of the Saviour's death for sin (as we say intensively of a deceased person, he is dead and buried), and of the completeness of our renunciation of it.

We are dead and buried to sin, as Christ was for it; and we rise to newness of life, when we profess to be Christians, as Christ rose from the dead, not from the water.
_Mr.K._ How is it with infants?
Are they dead and buried to sin when they are baptized?
If being buried, in this passage, means being dead and buried to sin, then infants are regenerated by baptism.
Mr.K.gave his wife a pleased look, as though he had placed me in a dilemma.
"Mrs.Kelly," said I, "how do you suppose that nursing children ate the first passover ?" "I suppose that they ate it through the faith of their parents," said Mrs.K., looking narrowly into the stitches of her crochet-work, to control a smile.
"That passover, however," said I, "was the means of saving those children, who, many of them, were the first-born in their respective families.

Yet they were saved by the passover through the faith of their parents.