[Henry VIII. by A. F. Pollard]@TWC D-Link bookHenry VIII. CHAPTER VIII 21/63
But he was strenuously hostile to Henry's marriage with Anne Boleyn for two excellent reasons: firstly she and her kin belonged to the anti-ecclesiastical party which Wolsey had dreaded since 1515, and secondly he desired Henry to marry the French Princess Renee in order to strengthen his anti-imperial policy. Further, he was anxious that the divorce problem should be solved by means of the Papacy, because its solution by merely national action would create a breach between England and Rome, would ruin Wolsey's chances of election as Pope, would threaten his ecclesiastical supremacy in England, which was merely a legatine authority (p.
206) dependent on the Pope,[576] and would throw Clement into the arms of Charles V., whereas Wolsey desired him to be an effective member of the anti-imperial alliance.
Thus Wolsey was prepared to go part of the way with Henry VIII., but he clearly saw the point at which their paths would diverge; and his efforts on Henry's behalf were hampered by his endeavours to keep the King on the track which he had marked out. [Footnote 576: Wolsey "certainly proves himself very zealous for the preservation of the authority of the See Apostolic in this kingdom _because all his grandeur is connected with it_" (Campeggio to Sanga, 28th Oct., 1528, _L.
and P._, iv., 4881).] Henry's suspicions, and his knowledge that Wolsey would be hostile to his marriage with Anne Boleyn, induced him to act for the time independently of the Cardinal; and, while Wolsey was in France hinting at a marriage between Henry and Renee, the King himself was secretly endeavouring to remove the obstacles to his union with Anne Boleyn. Instead of adopting Wolsey's suggestion that Ghinucci should be sent to Rome as an Italian versed in the ways of the Papal Curia, he despatched his secretary, Dr.William Knight, with two extraordinary commissions, the second of which he thought would not be revealed "for any craft the Cardinal or any other can find".[577] The first was to obtain from the Pope a dispensation to marry a second wife, without being divorced from Catherine, the issue from both marriages to be legitimate.
This "licence to commit bigamy" has naturally been the subject of much righteous indignation.
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