[Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws by James Buchanan]@TWC D-Link book
Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws

CHAPTER III
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In Germany his works have been edited by Paulus (1803) and by Gfroerer (1830); in France they have been translated by Emile Saisset, Professor of Philosophy in the Royal College; while a copious account of his life and writings has been published by Amand Saintes, the historian of Rationalism in Germany.[103] All this might be accounted for by ascribing it simply to the admiration of philosophical thinkers for the extraordinary talents of the man; and it might be said that his writings have been reprinted, just as those of Hobbes have been recently reproduced in England, more as a historical monument of the past than as a mirror that reflects the sentiments of the present age.

But it is more difficult to explain the eulogiums with which the reappearance of Spinoza has been greeted, and the cordiality with which his daring speculations have been received.

He has not only been exculpated from the charge of Atheism, but even panegyrized as a saint and martyr! "That holy and yet outcast man," exclaimed Schleiermacher,--"he who was fully penetrated by the universal Spirit,--for whom the Infinite was the beginning and the end, and the Universe his only and everlasting love,--he who, in holy innocence and profound peace, delighted to contemplate himself in the mirror of an eternal world, where, doubtless, he saw himself reflected as its most lovely image,--he who was full of the sentiment of religion, because he was filled with the Holy Spirit!" "Instead of accusing Spinoza of Atheism," says M.Cousin, "he should rather be subjected to the opposite reproach."[104] "He has been loudly accused," says Professor Saisset, "of Atheism and impiety....

The truth is that never did a man believe in God with a faith more profound, with a soul more sincere, than Spinoza.

Take God from him, and you take from him his system, his thought, his life." "Spinoza, although a Jew," says the Abbe Sabatier, a member of the Catholic clergy, "always lived as a Christian, and was as well versed in our divine Testament as in the books of the ancient Law.


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