[Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws by James Buchanan]@TWC D-Link book
Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws

CHAPTER II
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For, according to that theory, the origin of the FLORA is first accounted for by the action of some element--probably electricity--on a certain _mucus_, which is supposed to be generated at those points where the ocean comes into contact with the earth and air; that is, on the shore of the sea at low water mark.

MAILLET had broached the idea of the marine origin of all our present "herbs, plants, roots, and grains,"[39] at a period when the Universal Ocean, of which Leibnitz said so much, was still the creed of some speculative minds; but it has been more recently revived, and exhibited in greater detail, though not with stronger evidence, by some writers of our own age.

Thus Dr.Oken tells us that "all life is from the sea;" that "when the sea organism, by self-elevation, succeeds in attaining into form, there issues forth from it a higher organism;" and that "the first organic forms, whether plants or animals, emerged from the shallow parts of the sea." And so the author of "The Vestiges" attempts to show that new races, both of plants and animals, marine and terrestrial, may be accounted for, without any act of immediate creation, by a change or transmutation of species resulting from the agency of natural causes.

"There is," as he tells us, "another set of phenomena presented in the course of our history; the coming into existence, namely, of a long suite of living things, vegetable and animal, terminating in the families which we still see occupying the surface.

The question arises,--In what manner has this set of phenomena originated?
Can we touch at, and rest for a moment on, the possibility of plants and animals having likewise been produced in the way of Natural Law, thus assigning but one class of causes for everything revealed to our sensual observation?
Or are we at once to reject this idea, and remain content either to suppose that creative power here acted in a different way, or to believe, unexaminingly, that the inquiry is one beyond our powers ?"[40] In reply to these questions, he proceeds to show that "there is a balance of probability from actual evidence in favor of _an organic creation by law_," and that "in tracing the actual history of organic beings upon the earth," as revealed by Geology, we find that "these came not at once, as they might have been expected to do if produced by some special act, or even some special interposition of will, on the part of the Deity; they came in a long-continued succession, in the order, as we shall afterwards see more convincingly, of progressive organization, grade following grade, till, from an humble starting-point in both kingdoms, the highest forms were realized." Such is his general principle; and, without entering into the details, we may sum up his general argument by saying, in the words of another,[41] that, according to his theory, "dulse and hen-ware became, through a very wonderful metamorphosis, cabbage and spinach; that kelp-weed and tangle bourgeoned into oaks and willows; and that slack, rope-weed, and green-raw, shot up into mangel-wurzel, rye-grass, and clover." So much for the FLORA; and now for the _Fauna_, and the transition from the one to the other.


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