That which wounds, afflicts, and is revolting to us in the protective system, is the denial of right, of justice, of property; it is the fact that the system turns the law against justice and against property, when it ought to protect them; it is that it undermines and perverts the very conditions of society.

And to the question in this aspect I invite your most serious consideration.
What is law, or at least what ought it to be?
What is its rational and moral mission?
Is it not to hold the balance even between all rights, all liberties, and all property?
Is it not to cause justice to rule among all?
Is it not to prevent and to repress oppression and robbery wherever they are found?
And are you not shocked at the immense, radical, and deplorable innovation introduced into the world by compelling the law itself to commit the very crimes to punish which is its especial mission--by turning the law in principle and in fact against liberty and property?
You deplore the condition of modern society.

You groan over the disorder which prevails in institutions and ideas.

But is it not your system which has perverted everything, both institutions and ideas?
What! the law is no longer the refuge of the oppressed, but the arm of the oppressor! The law is no longer a shield, but a sword! The law no longer holds in her august hands a scale, but false weights and measures! And you wish to have society well regulated! Your system has written over the entrance of the legislative halls these words: "Whoever acquires any influence here can obtain his share of the legalized pillage." And what has been the result?
All classes of society have become demoralized by shouting around the gates of the palace: "Give me a share of the spoils." After the revolution of February, when universal suffrage was proclaimed, I had for a moment hoped to have heard this sentiment: "No more pillage for any one, justice for all." And that would have been the real solution of the social problem.

Such was not the case.