The two are identified in their theological convictions, in their spiritual sympathies, and, for the most part, in their judgment on questions concerning the externals of the church; and presently their respective colonies, planted side by side, not without mutual doubts and suspicions, are to grow together, leaving no visible seam of juncture, Like kindred drops commingling into one.[84:1] To the Puritan reformer within the Church of England, the act of the Pilgrims at Scrooby in separating themselves from the general mass of English Christians, mingled though that mass might be with a multitude of unworthy was nothing less than the sin of schism.

One effect of the act was to reflect odium upon the whole party of Puritans, and involve them in the suspicion of that sedition which was so unjustly, but with such fatal success, imputed to the Separatists.

It was a hard and doubtful warfare that the Puritans were waging against spiritual wickedness in high places; the defection of the Separatists doubly weakened them in the conflict.

It is not strange, however it may seem so, that the animosity of Puritan toward Separatist was sometimes acrimonious, nor that the public reproaches hurled at the unpopular little party should have provoked recriminations upon the assailants as being involved in the defilements and the plagues of Babylon, and should have driven the Separatists into a narrower exclusiveness of separation, cutting themselves off not only from communion with abuses and corruptions in the Church of England, but even from fellowship with good and holy men in the national church who did not find it a duty to secede.
Nothing of this bitterness and narrowness is found in Robinson.
Strenuously as he maintained the right and duty of separation from the Establishment, he was, especially in his later years, no less earnest in condemning the "Separatists who carried their separation too far and had gone beyond the true landmarks in matters of Christian doctrine or of Christian fellowship."[85:1] His latest work, "found in his studie after his decease," was "A Treatise of the Lawfulness of Hearing of the Ministers in the Church of England." The moderateness of Robinson's position, and the brotherly kindness of his temper, could not save him and his people from the prevailing odium that rested upon the Separatist.

Many and grave were the sorrows through which the Pilgrim church had to pass in its way from the little hamlet of Scrooby to the bleak hill of Plymouth.