[A History of American Christianity by Leonard Woolsey Bacon]@TWC D-Link bookA History of American Christianity CHAPTER III 9/21
"As a dream when one awaketh," the magnificent vision of empire, spiritual and secular, which for so many generations had occupied the imagination of French statesmen and churchmen, was rudely and forever dispelled.
Of the princely wealth, the brilliant talents, the unsurpassed audacity of adventure, the unequaled heroism of toil and martyrdom expended on the great project, how strangely meager and evanescent the results! In the districts of Lower Canada there remain, indeed, the institutions of a French Catholic population; and the aspect of those districts, in which the pledge of full liberty to the dominant church has been scrupulously fulfilled by the British government, may reasonably be regarded as an indication of what France would have done for the continent in general.
But within the present domain of the United States the entire results of a century and a half of French Catholic colonization and evangelization may be summed up as follows: In Maine, a thousand Catholic Indians still remain, to remind one of the time when, as it is boldly claimed, the whole Indian population of that province were either converted or under Jesuit training.[23:1] In like manner, a scanty score of thousands of Catholic Indians on various reservations in the remote West represent the time when, at the end of the French domination, "all the North American Indians were more or less extensively converted" to Catholic Christianity, "all had the gospel preached to them."[23:2] The splendid fruits of the missions among the Iroquois, from soil watered by the blood of martyrs, were wasted to nothing in savage intertribal wars. Among the Choctaws and Chickasaws of the South and Southwest, among whom the gospel was by and by to win some of its fairest trophies, the French missionaries achieved no great success.[23:3] The French colonies from Canada, planted so prosperously along the Western rivers, dispersed, leaving behind them some straggling families.
The abundant later growth of the Catholic Church in that region was to be from other seed and stock.
The region of Louisiana alone, destined a generation later to be included within the boundaries of the great republic, retained organized communities of French descent and language; but, living as they were in utter unbelief and contempt of religion and morality, it would be an unjust reproach on Catholicism to call them Catholic.
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