[A History of American Christianity by Leonard Woolsey Bacon]@TWC D-Link book
A History of American Christianity

CHAPTER III
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Thus it was that the French, few in number, covered almost the breadth of the continent with their formidable alliances; and these alliances were the offensive and defensive armor in which they trusted, but they were also their peril.
Close alliance with one savage clan involved war with its enemies.

It was an early misfortune of the French settlers that their close friendly relations with their Huron neighbors embattled against them the fiercest, bravest, and ablest of the Indian tribes, the confederacy of the Six Nations, which held, with full appreciation of its strategic importance, the command of the exits southward from the valley of the St.Lawrence.The fierce jealousy of the Iroquois toward the allies of their hereditary antagonists, rather than any good will toward white settlers of other races, made them an effectual check upon French encroachments upon the slender line of English, Dutch, and Swedish settlements that stretched southward from Maine along the Atlantic coast.
3.

In one aspect it was doubtless an advantage to the French missions in America that the sharp sectarian competitions between the different clerical orders resulted finally in the missions coming almost exclusively under the control of the Jesuit society.

This result insured to the missions the highest ability in administration and direction, ample resources of various sorts, and a force of missionaries whose personal virtues have won for them unstinted eulogy even from unfriendly sources--men the ardor of whose zeal was rigorously controlled by a more than martial severity of religious discipline.

But it would be uncandid in us to refuse attention to those grave charges against the society brought by Catholic authorities and Catholic orders, and so enforced as, after long and acrimonious controversy, to result in the expulsion of the society from almost every nation of Catholic Europe, in its being stigmatized by Pope Benedict XIV., in 1741, as made up of "disobedient, contumacious, captious, and reprobate persons," and at last in its being suppressed and abolished by Pope Clement XIV., in 1773, as a nuisance to Christendom.


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