The extinction of the French-Catholic power in America made possible the later plantation and large and free development of the Catholic Church in the territory of the United States.

After that event the Catholic resident or citizen was no longer subject to the suspicion of being a sympathizer with a hostile neighboring power, and the Jesuit missionary was no longer liable to be regarded as a political intriguer and a conspirator with savage assassins against the lives of innocent settlers and their families.

If there are those who, reading the earlier pages of this volume, have mourned over the disappointment and annihilation of two magnificent schemes of Catholic domination on the North American continent as being among the painful mysteries of divine providence, they may find compensation for these catastrophes in later advances of Catholicism, which without these antecedents would seem to have been hardly possible.
Although the spiritual development of the awakened American churches, after the Awakening until the independence of the States was established and acknowledged, was limited by these great hindrances, this period was one of momentous influences from abroad upon American Christianity.
* * * * * The Scotch-Irish immigration kept gathering volume and force.

The great stream of immigrants entering at the port of Philadelphia and flowing westward and southwestward was joined by a tributary stream entering at Charleston.

Not only the numbers of this people, occupying in force the hill-country from Pennsylvania to Georgia, but still more its extraordinary qualities and the discipline of its history, made it a factor of prime importance in the events of the times just before and just after the achievement of the national independence.