There was no spiritual discipline to which this _pretraille_ was amenable.[148:1] It was the constant effort of good citizens, in the legislature and in the vestries, if not to starve out the vermin, at least to hold them in some sort of subjection to the power of the purse.

The struggle was one of the antecedents of the War of Independence, and the vestries of the Virginia parishes, with their combined ecclesiastical and civil functions, became a training-school for some of the statesmen of the Revolution.
In the general dereliction of churchly care for the people of the Southern colonies, on the part of those who professed the main responsibility for it, the duty was undertaken, in the face of legal hindrances, by earnest Christians of various names, whom the established clergy vainly affected to despise.

The Baptists and the Presbyterians, soon to be so powerfully prevalent throughout the South, were represented by a few scattered congregations.

But the church of the people of the South at this period seems to have been the Quaker meeting, and the ministry the occasional missionary who, bearing credentials from some yearly meeting, followed in the pioneer footsteps of George Fox, and went from one circle of Friends to another, through those vast expanses of thinly settled territory, to revive and confirm and edify.

The early fervors of the Society were soon spent.