Its history has been characterized, beyond that of other States, by foul play toward the Indians and protracted Indian wars, by acrimonious and sometimes bloody sectarian conflicts, by obstinate insurrections against public order,[144:1] and by cruel and exterminating war upon honest settlers, founded on a mere open question of title to territory.[144:2] The failure of Quakerism is even more conspicuous considered as a church discipline.

There is a charm as of apostolic simplicity and beauty in its unassuming hierarchy of weekly, monthly, quarterly, and yearly meetings, corresponding by epistles and by the visits of traveling evangelists, which realizes the type of the primitive church presented in "The Teaching of the Twelve Apostles." But it was never able to outgrow, in the large and free field to which it was transplanted, the defects incident to its origin in a protest and a schism.

It never learned to commend itself to men as a church for all Christians, and never ceased to be, even in its own consciousness, a coterie of specialists.

Penn, to be sure, in his youthful overzeal, had claimed exclusive and universal rights for Quakerism as "the alone good way of life and salvation," all religions, faiths, and worships besides being "in the darkness of apostasy."[145:1] But after the abatement of that wonderful first fervor which within a lifetime carried "its line into all the earth, and its words to the ends of the world," it was impossible to hold it to this pitch.

Claiming no divine right to all men's allegiance, it felt no duty of opening the door to all men's access.