[Barn and the Pyrenees by Louisa Stuart Costello]@TWC D-Link bookBarn and the Pyrenees CHAPTER XV 27/43
"He casteth out devils through Beelzebub, the chief of the devils." If such were, indeed, the case, what a lesson for prejudice and superstition, that the descendants of the earliest converts should be persecuted by their Christian brethren! The Vallee d'Aspe, where the scene of the preceding story is laid, is one of the most picturesque of Bearn, and the customs of its people remarkable. The Pic d'Anie, whose solemn height rises above the village of Lescun, is regarded by the Aspois as the sojourn of a malignant deity.
From thence come the fearful storms which desolate the country, and no inhabitant of the village will dare to climb the ascent: it is looked upon as a piece of presumption to attempt it; for it is believed that the Jin of the mountain, called the Yona Gorri, or flame-coloured spirit, has there fixed his solitary abode, and has his garden on the summit, which he will not allow to be visited by strangers.
Certain evil spirits have occasionally been seen in his company, each holding a lighted torch and dressed in shining scarlet habiliments: they thus surround the chief, and dance round him to the music of an unearthly instrument, like a drum.
Loups-garoux, and sorcerers mounted on dragons and other animals, may be seen in the air, wending their way towards Anic, as far as from Jurancon, Gan, and St.Faust. At Escout is a fairy oak, beneath which, whoever places an empty vase, having belief, will find it, after a short period, when he returns, full of gold and silver: there are known to exist persons in the Vallee d'Aspe whose fortune had no other source. There is a famous rock at the entrance of the valley, the object of attraction to all females who desire to become mothers.
Many of the superstitions are similar to those in the Landes where the belief in the power of the demon is generally received.
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