[On War by Carl von Clausewitz]@TWC D-Link bookOn War CHAPTER III 13/27
As the forces in one individual after another become prostrated, and can no longer be excited and supported by an effort of his own will, the whole inertia of the mass gradually rests its weight on the Will of the Commander: by the spark in his breast, by the light of his spirit, the spark of purpose, the light of hope, must be kindled afresh in others: in so far only as he is equal to this, he stands above the masses and continues to be their master; whenever that influence ceases, and his own spirit is no longer strong enough to revive the spirit of all others, the masses drawing him down with them sink into the lower region of animal nature, which shrinks from danger and knows not shame.
These are the weights which the courage and intelligent faculties of the military Commander have to overcome if he is to make his name illustrious.
They increase with the masses, and therefore, if the forces in question are to continue equal to the burden, they must rise in proportion to the height of the station. Energy in action expresses the strength of the motive through which the action is excited, let the motive have its origin in a conviction of the understanding, or in an impulse.
But the latter can hardly ever be wanting where great force is to show itself. Of all the noble feelings which fill the human heart in the exciting tumult of battle, none, we must admit, are so powerful and constant as the soul's thirst for honour and renown, which the German language treats so unfairly and tends to depreciate by the unworthy associations in the words Ehrgeiz (greed of honour) and Ruhmsucht (hankering after glory).
No doubt it is just in War that the abuse of these proud aspirations of the soul must bring upon the human race the most shocking outrages, but by their origin they are certainly to be counted amongst the noblest feelings which belong to human nature, and in War they are the vivifying principle which gives the enormous body a spirit.
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