If War is an ACT of force, it belongs necessarily also to the feelings.

If it does not originate in the feelings, it REACTS, more or less, upon them, and the extent of this reaction depends not on the degree of civilisation, but upon the importance and duration of the interests involved.
(*) Clausewitz alludes here to the "Wars of Liberation," 1813,14,15.
Therefore, if we find civilised nations do not put their prisoners to death, do not devastate towns and countries, this is because their intelligence exercises greater influence on their mode of carrying on War, and has taught them more effectual means of applying force than these rude acts of mere instinct.

The invention of gunpowder, the constant progress of improvements in the construction of firearms, are sufficient proofs that the tendency to destroy the adversary which lies at the bottom of the conception of War is in no way changed or modified through the progress of civilisation.
We therefore repeat our proposition, that War is an act of violence pushed to its utmost bounds; as one side dictates the law to the other, there arises a sort of reciprocal action, which logically must lead to an extreme.

This is the first reciprocal action, and the first extreme with which we meet (FIRST RECIPROCAL ACTION).
4.

THE AIM IS TO DISARM THE ENEMY.
We have already said that the aim of all action in War is to disarm the enemy, and we shall now show that this, theoretically at least, is indispensable.
If our opponent is to be made to comply with our will, we must place him in a situation which is more oppressive to him than the sacrifice which we demand; but the disadvantages of this position must naturally not be of a transitory nature, at least in appearance, otherwise the enemy, instead of yielding, will hold out, in the prospect of a change for the better.