On the other hand, any method by which definite plans for wars or campaigns are to be given out all ready made as if from a machine are absolutely worthless.
As long as there exists no theory which can be sustained, that is, no enlightened treatise on the conduct of War, method in action cannot but encroach beyond its proper limits in high places, for men employed in these spheres of activity have not always had the opportunity of educating themselves, through study and through contact with the higher interests.

In the impracticable and inconsistent disquisitions of theorists and critics they cannot find their way, their sound common sense rejects them, and as they bring with them no knowledge but that derived from experience, therefore in those cases which admit of, and require, a free individual treatment they readily make use of the means which experience gives them--that is, an imitation of the particular methods practised by great Generals, by which a method of action then arises of itself.

If we see Frederick the Great's Generals always making their appearance in the so-called oblique order of battle, the Generals of the French Revolution always using turning movements with a long, extended line of battle, and Buonaparte's lieutenants rushing to the attack with the bloody energy of concentrated masses, then we recognise in the recurrence of the mode of proceeding evidently an adopted method, and see therefore that method of action can reach up to regions bordering on the highest.

Should an improved theory facilitate the study of the conduct of War, form the mind and judgment of men who are rising to the highest commands, then also method in action will no longer reach so far, and so much of it as is to be considered indispensable will then at least be formed from theory itself, and not take place out of mere imitation.

However pre-eminently a great Commander does things, there is always something subjective in the way he does them; and if he has a certain manner, a large share of his individuality is contained in it which does not always accord with the individuality of the person who copies his manner.
At the same time, it would neither be possible nor right to banish subjective methodicism or manner completely from the conduct of War: it is rather to be regarded as a manifestation of that influence which the general character of a War has upon its separate events, and to which satisfaction can only be done in that way if theory is not able to foresee this general character and include it in its considerations.
What is more natural than that the War of the French Revolution had its own way of doing things?
and what theory could ever have included that peculiar method?
The evil is only that such a manner originating in a special case easily outlives itself, because it continues whilst circumstances imperceptibly change.