The relation of all this to War itself was very much the same as the relation of the art of the sword cutler to the art of using the sword.
The employment in the moment of danger and in a state of constant reciprocal action of the particular energies of mind and spirit in the direction proposed to them was not yet even mooted.
2.

TRUE WAR FIRST APPEARS IN THE ART OF SIEGES.
In the art of sieges we first perceive a certain degree of guidance of the combat, something of the action of the intellectual faculties upon the material forces placed under their control, but generally only so far that it very soon embodied itself again in new material forms, such as approaches, trenches, counter-approaches, batteries, &c., and every step which this action of the higher faculties took was marked by some such result; it was only the thread that was required on which to string these material inventions in order.

As the intellect can hardly manifest itself in this kind of War, except in such things, so therefore nearly all that was necessary was done in that way.
3.

THEN TACTICS TRIED TO FIND ITS WAY IN THE SAME DIRECTION.
Afterwards tactics attempted to give to the mechanism of its joints the character of a general disposition, built upon the peculiar properties of the instrument, which character leads indeed to the battle-field, but instead of leading to the free activity of mind, leads to an Army made like an automaton by its rigid formations and orders of battle, which, movable only by the word of command, is intended to unwind its activities like a piece of clockwork.
4.

THE REAL CONDUCT OF WAR ONLY MADE ITS APPEARANCE INCIDENTALLY AND INCOGNITO.
The conduct of War properly so called, that is, a use of the prepared means adapted to the most special requirements, was not considered as any suitable subject for theory, but one which should be left to natural talents alone.