Only a few brief extracts can be given in this note.
Referring to the punishment of death as applied to apostates from Islamism, the Earl of Clarendon, English Minister of Foreign Affairs, writes thus to Lord Stratford de Redcliffe: "As the Turkish empire is, by treaty stipulations, to be declared part and parcel of the European system, it is quite impossible for the powers of Europe to acquiesce in the continuance in Turkey of a law, and a practice, which is a standing insult to every other nation in Europe." Again, on the 17th of September, 1853, the Earl of Clarendon writes thus to Lord Stratford: "Her Majesty's Government distinctly demands that no punishment whatever shall attach to the Mohammedan who becomes a Christian, whether originally a Mohammedan, or originally a Christian, any more than any punishment attaches to a Christian who embraces Mohammedanism.

In all such cases the movements of human conscience must be left free, and the temporal arm must not interfere to coerce the spiritual decision." Referring to the Imperial Rescript, February 12, 1856, Lord Stratford says, writing to the Earl:-- "If no one is to be molested on account of the religion he professes, and no one to be punished as a renegade, whatever form of faith he denies, I do not see what room there can possibly be for any practical persecutions in future within the limits of the Sultan's empire." See _Correspondence respecting Christian Privileges in Turkey, in Parliamentary Papers for_ 1856, pp.

15, 24, 25, 33, 55, 60, 66, 67, 77-80.
The plenipotentiaries of Great Britain, Austria, France, Russia, Sardinia, and Turkey, assembled in February, 1856, at the close of the Crimean war, to negotiate what is known as the Treaty of Paris.
It is evident from the Protocols of their Conference, that, having the Earl of Clarendon and Lord Cowley among them, they were intent on giving weight and perpetuity to this firman of the Sultan, by a formal recognition of it in the treaty.

This was done in article ninth, after much deliberation, and with the full concurrence of all the plenipotentiaries, including the representative of the Sultan.[1] [1] "NINTH ARTICLE.

His Imperial Majesty the Sultan, having, in his constant solicitude for the welfare of his subjects, issued a firman, which, while, ameliorating their condition without distinction of religion or race, records his generous intentions towards the Christian population of his empire, and wishing to give a further proof of his sentiments in that respect, has resolved to communicate to the Contracting Parties the said firman, emanating spontaneously from his sovereign will.
"The Contracting Powers recognize the high value of this communication.