[History Of The Missions Of The American Board Of Commissioners For Foreign Missions To The Oriental Churches, Volume II. by Rufus Anderson]@TWC D-Link bookHistory Of The Missions Of The American Board Of Commissioners For Foreign Missions To The Oriental Churches, Volume II. CHAPTER XXIV 2/28
At the same time, he forwarded a copy of an able declaration by the American missionaries of their objects in coming to Turkey, which they had made to the Porte through Mr.Carr, the American Minister.
Lord Cowley was instructed by Lord Palmerston, "to bring the situation of these people earnestly under the consideration of the Porte, and urgently to press the Turkish government to acknowledge them as a separate religious sect." In December the Porte freed the Protestant Armenians from the rule of the Armenian Patriarch, so far as regarded their commercial and temporal affairs, and allowed them to appoint an agent, who should manage their affairs with the government; and also to keep separate registers of marriages, births, and deaths.
The Chevalier Bunsen, the well known Prussian Ambassador in Paris, now entered into the work, and recommended, that their recognition be as durable and complete as that of the other Christian nationalities.
To this proposal Lord Palmerston cordially assented; but the Turkish officials were, as usual, disinclined to go forward. On the 19th of November, 1847, Lord Cowley had the satisfaction of announcing, that the Grand Vizier, wishing, as he said, to do something that he knew would be agreeable to his lordship, before he should leave the country, had obtained the Sultan's permission to issue a vizierial letter in his Majesty's name, which would establish their independence at once.[1] [1] This letter may be found in _Missionary Herald_ for 1848, p.
98. At the suggestion of Lord Cowley, the Porte promised to send letters to five different pashalics where there were Protestants, requiring them to act in accordance with the letter; in which was granted the privilege of toleration to all Protestant subjects alike, whether from the Armenian, Greek, Syrian, or Roman Catholic Churches, or from the Jews. This letter was of great importance under the existing circumstances; but the privileges it conferred might all be taken away on a change of ministry.
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