It was resolved therefore that there should be sent as ambassador to the people, Menenius Agrippa, an eloquent man, and one who was a favourite with the people, because he derived his origin from them.

He being admitted into the camp, is said to have related to them merely the following story in that antiquated and uncouth style; "At a time when all the parts in the human body did not, as now, agree together, but the several members had each its own scheme, its own language, the other parts, indignant that every thing was procured for the belly by their care, labour, and service; that the belly, remaining quiet in the centre, did nothing but enjoy the pleasures afforded it.

They conspired accordingly, that the hands should not convey food to the mouth, nor the mouth receive it when presented, nor the teeth chew it: whilst they wished under the influence of this feeling to subdue the belly by famine, the members themselves and the entire body were reduced to the last degree of emaciation.

Thence it became apparent that the service of the belly was by no means a slothful one; that it did not so much receive nourishment as supply it, sending to all parts of the body this blood by which we live and possess vigour, distributed equally to the veins when perfected by the digestion of the food." By comparing in this way how similar the intestine sedition of the body was to the resentment of the people against the senators, he made an impression on the minds of the multitude.
33.

Then a commencement was made to treat of a reconciliation, and among the conditions it was allowed, "that the commons should have their own magistrates, with inviolable privileges, who should have the power of bringing assistance against the consuls, and that it should not be lawful for any of the patricians to hold that office." Thus two tribunes of the commons were created, Caius Licinius and L.Albinus.