[The Myths of the New World by Daniel G. Brinton]@TWC D-Link book
The Myths of the New World

CHAPTER I
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The law with reason objects to accepting a butcher as a juror on a trial for life; here is a whole race of butchers.
The one mollifying element was agriculture.

On the altar of Mixcoatl, god of hunting, the Aztec priest tore the heart from the human victim and smeared with the spouting blood the snake that coiled its lengths around the idol; flowers and fruits, yellow ears of maize and clusters of rich bananas decked the shrine of Centeotl, beneficent patroness of agriculture, and bloodless offerings alone were her appropriate dues.
This shows how clear, even to the native mind, was the contrast between these two modes of subsistence.

By substituting a sedentary for a wandering life, by supplying a fixed dependence for an uncertain contingency, and by admonishing man that in preservation, not in destruction, lies his most remunerative sphere of activity, we can hardly estimate too highly the wide distribution of the zea mays.

This was their only cereal, and it was found in cultivation from the southern extremity of Chili to the fiftieth parallel of north latitude, beyond which limits the low temperature renders it an uncertain crop.

In their legends it is represented as the gift of the Great Spirit (Chipeways), brought from the terrestrial Paradise by the sacred animals (Quiches), and symbolically the mother of the race (Nahuas), and the material from which was moulded the first of men (Quiches).
As the races, so the great families of man who speak dialects of the same tongue are, in a sense, individuals, bearing each its own physiognomy.


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