[Pioneers and Founders by Charlotte Mary Yonge]@TWC D-Link bookPioneers and Founders CHAPTER IV 4/39
When next he went to chapel, with his soul thus awakened, he was struck by perceiving for the first time how joy for the coming of our Lord rings through the _Magnificat_. The great religious influence of the day at Cambridge emanated from the pulpit and the rooms of the Reverend Charles Simeon, who did a truly remarkable work in stirring up young men to a sense of the responsibilities of the ministry.
Henry Martyn regularly attended his sermons, and the newly lighted sparks were also fanned by anxious letters from the good sister at home; but until the strain, pressure, and excitement of preparing for the final examination were over, he had little time or attention for any other form of mental exertion. When, however, he found himself in possession of the highest honours his University could award, he was amazed to discover how little they satisfied him, and that he felt as if he had grasped a shadow instead of a substance. This instinctive longing, the sure token of a mind of the higher pitch, was finding rest as he became more and more imbued with the spirit of religion, and ventured upon manifesting it more openly.
He had hitherto intended to apply himself to the law, but the example and conversation of Charles Simeon brought him to such a perception of the greatness of the office of the ministry that he resolved to dedicate himself thereto. During the term after this decision was made, while he was acting as a tutor at his college, he heard Mr.Simeon speak of William Carey and his self-devotion in India; he read the Life of that kindred spirit, David Brainerd, and the spark of missionary zeal was kindled in his ardent nature.
The commission "Go ye and teach all nations" was borne in on his mind, and, with the promptness that was a part of his nature, he at once offered himself to the "Society for Missions to Africa and the East," which had been established, in the year 1800, by members of the English Church who wished to act independently of the elder Society for the Propagation of the Gospel.
The name has since been altered to the "Church Missionary Society." However, Martyn was only just twenty-one, and not of an age to take Holy Orders, and he had therefore to wait, while studying divinity, and acting as a tutor at Cambridge.
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