She, it appeared, was living with an English officer, and Swartz was obliged to refuse her while this state of things continued, but he found that the Englishman had promised to marry her, and had begun to teach her his language and his faith.

He died without performing his promise, but Christianity had become so dear to her, that she again entreated for baptism, and was then admitted into the Church by the name of Clarinda.

She afterwards was the chief means of building a church at Palamcotta, to which Sattianadem became the catechist; and thus was first sown a seed which has never ceased growing, for this district of Tinnevelly has always been the stronghold of Christianity in India.
Meantime Swartz's poor friend, the Rajah Tuljajee at Tanjore, was in a deplorable state.

He had suffered great losses during Hyder Ali's invasion of his country, and, moreover, was afflicted with an incurable disease, and had lately lost, by death, his only son, daughter, and grandson: He shut himself up in the depths of his palace, and became harsh and moody, heaping all the treasure together that he could collect, and employing a dean or minister, named Baba, whose exactions on the famished population were so intolerable that the people fled the country, and settled in the neighbouring districts, so that no less than 65,000 were said to have deserted the province.
Sir Archibald Campbell, Governor of Madras, remonstrated, but the Rajah was affronted, and would not dismiss his minister, and as the peasants refused to sow their land without some security that the crops should not be reaped by Baba's emissaries before their very eyes, the Madras authorities decided on taking the management of Tanjoreen affairs into their hands and appointing a committee to watch over the government.

Sir Archibald wished to place Mr.Swartz on this committee as the person best able to deal both with Rajah and people, and he accepted a seat, only stipulating that he was not to share in any violent or coercive measures.
When the "good Padre" assured the fugitives in the Rajah's name and his own that oppression was at an end, 7,000 at once returned; and when he reminded them that the season for planting their corps was nearly past, they replied that in return for his kindness they intended to work night and day.
In 1787, the childless Rajah decided on--after the fashion of many Hindoo princes--adopting an heir, who might perform the last duties which were incumbent on a son.