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CHRISTIAN FRIEDRICH SCHWARTZ, THE COUNCILLOR OF TANJORE.
We must turn from America to the warmer regions of the East, from the patriarchal savage to complicated forms of society, and from the Red-skin to the Hindoo--a man of far nearer affinity to ourselves, being, like us, of the great Indo-European race, speaking a language like our own, an altered, corrupted, and intermingled dialect of the same original tongue, and his ancestors originally professing a religion in which the same primary ideas may be traced as those which were held by our ancient northern forefathers, and which are familiar to us in the graceful dress imposed on them by the Greeks.

The sacred writings of the Hindoos form the earliest storehouse of the words of our common language, and the thoughts therein found, though recorded after the branches had parted from the common stock, are nearer the universal germ than those to be found anywhere else, and more nearly represent the primary notion of religion held by the race of Japheth, after that of Shem, to which God revealed Himself more distinctly, had parted from it.

These oldest writings are quaint, pure, and simple, but on them the fancies of a race enervated by climate engrafted much that was hideous, monstrous, and loathsome, leading to gross idolatry, and much vice perpetrated in the name of religion.

Mythology always degenerates with the popular character, and then, so far as the character is formed by the religious faith, the mythology helps to debase it further, until the undying moral sense of conscience awakens again in some man, or band of men, and a new morality arises; sometimes grafted upon philosophic reasoning, sometimes upon a newly-invented or freshly introduced religion.
Thus, when Hindooism had become corrupt, the deeply meditative system of Buddha was introduced into many parts of India, and certainly brought a much higher theory and purer code than that founded on the garbled nature- worship of ancient India; but both religions co-existed, and, indeed, Buddhism was in one aspect an offshoot of the Hindoo faith.
Christianity--planted, as is believed, by St.Thomas, on the Malabar coast--never became wholly extinct, although tinged with Nestorianism, but it was never adopted by the natives at large, and the learning and philosophy of the Brahmins would have required the utmost powers of the most learned fathers of the Church to cope with them, before they could have been convinced.
The rigid distinctions of caste have made it more difficult for the Church which "preaches the Gospel to the poor," to be accepted in India than anywhere else.