Several places of worship were opened with feasts, at which huge hecatombs of swine were consumed--1,370 at one festival.

One young chief under instruction became so good a preacher, that Williams called him the Whitfield of Samoa; and these islands have, under the training then set on foot, furnished many a missionary and even martyr to the isles around, and are, to the present day, one of the happiest specimens of the effects of missionary labour.
The want of extended views in good Mr.Williams was shown in his manner of regarding the expected arrival of some Roman Catholic priests in the Polynesian seas.

He set to work to translate Foxe's "Book of Martyrs," and begged that a present offered him for his people might be expended in slides illustrating it for a beautiful magic lantern which he already possessed, and whose Scripture scenes drew tears from the natives.

He had not Church knowledge enough to rise above the ordinary popular view of "Popery," and did not understand its Christianity enough to see the evils of sowing the bitterest seeds of the Protestant controversy among scarcely reclaimed heathens.
On their side, the Roman Catholics would have done better to enter on untrodden ground, of which there was such an infinity, than to force themselves where, if they did not find their Church, at least they found faith in the Saviour.

But the Society Isles were coveted, for political reasons, by the existing French Government, and the struggle was there beginning, of which Mr.Williams was not destined to see the unfortunate conclusion.
Raiatea he found much improving; and at Rarotonga civilization had made such progress, that the chiefs house was two storeys high, with ten bedrooms, and good furniture made in imitation of English, and any linen Mr.Williams left in his room was immediately washed, ironed, and laid ready for use.