In the preamble, all persecution for conscience sake was condemned: nevertheless it enacted, that all those who had taken the sacrament and test for offices of trust, or the magistracy of corporations, and afterwards frequented any meeting of dissenters, should be disabled from holding their employments, pay a fine of one hundred pounds, and five pounds for every day in which they continued to act in their employment after having been at any such meeting: they were also rendered incapable of holding any other employment, till after one whole year's conformity; and, upon a relapse, the penalties and time of incapacity were doubled.

The promoters of the bill alleged, that an established religion and national church were absolutely necessary, when so many impious men pretended to inspiration, and deluded such numbers of people: that the most effectual way to preserve this national church, would be the maintenance of the civil power in the hands of those who expressed their regard to the church in their principles and practice: that the parliament, by the corporation and test acts, thought they had raised a sufficient barrier to the hierarchy, never imagining that a set of men would rise up, whose consciences would be too tender to obey the laws, but hardened enough to break them: that, as the last reign began with an act in favour of dissenters, so the commons were desirous that in the beginning of her majesty's auspicious government an act should pass in favour of the church of England: that this bill did not intrench on the act of toleration, or deprive the dissenters of any privileges they enjoyed by law, or add any thing to the legal rights of the church of England: that occasional conformity was an evasion of the law, by which the dissenters might insinuate themselves into the management of all corporations: that a separation from the church, to which a man's conscience will allow him occasionally to conform, is a mere schism, which in itself was sinful, without the superaddition of a temporal law to make it an offence: that the toleration was intended only for the ease offender consciences, and not to give a license for occasional conformity: that conforming and non-conforming were contradictions; for nothing but a firm persuasion that the terms of communion required are sinful and unlawful, could justify the one; and this plainly condemns the other.

The members who opposed the bill argued, that the dissenters were generally well affected to the present constitution: that to bring any real hardship upon them, or give rise to jealousies and fears at stich a juncture, might be attended with dangerous consequences; that the toleration had greatly contributed to the security and reputation of the church, and plainly proved that liberty of conscience and gentle measures were the most effectual means for increasing the votaries of the church, and diminishing the number of dissenters: that the dissenters could not be termed schismatics without bringing a heavy charge upon the church of England, which had not only tolerated such schism, but even allowed communion with the reformed churches abroad: that the penalties of this bill were more severe than those which the laws imposed on papists, for assisting at the most solemn act of their religion: in a word, that toleration and tenderness had been always productive of peace and union, whereas persecution had never failed to excite disorder and extend superstition.

Many alterations and mitigations were proposed, without effect.

In the course of the debate, the dissenters were mentioned and reviled with great acrimony; and the bill passed the lower house by virtue of a considerable majority.
The lords, apprehensive that the commons would tack it to some money-bill, voted, that the annexing any clause to a money-bill was contrary to the constitution of the English government, and the usage of parliament.