In England, the legislative power is lodged in king, lords, and commons, which comprehend every order of the community; and there is no pretext for exempting any circumstance of government, not even the succession of the crown, from so full and decisive a jurisdiction.

Even express declarations have, in this particular, been made of parliamentary authority: instances have occurred where it has been exerted; and though prudential reasons may justly be alleged, why such innovations should not be attempted but on extraordinary occasions, the power and right are forever vested in the community.

But if any occasion can be deemed extraordinary, if any emergence can require unusual expedients, it is the present; when the heir to the crown has renounced the religion of the state, and has zealously embraced a faith totally hostile and incompatible.

A prince of that communion can never put trust in a people so prejudiced against him: the people must be equally diffident of such a prince: foreign and destructive alliances will seem to one the only protection of his throne: perpetual jealousy, opposition, faction, even insurrections will be employed by the other as the sole securities for their liberty and religion.

Though theological principles, when set in opposition to passions, have often small influence on mankind in general, still less on princes, yet when they become symbols of faction, and marks of party distinctions, they concur with one of the strongest passions in the human frame, and are then capable of carrying men to the greatest extremities.