Whitlocke, p.

97.
A court lady, daughter of the earl of Devonshire, having turned Catholic, was asked by Laud the reason of her conversion: "'Tis chiefly," said she, "because I hate to travel in a crowd." The meaning of this expression being demanded, she replied, "I perceive your grace and many others are making haste to Rome; and therefore, in order to prevent my being crowded, I have gone before you." It must be confessed, that though Laud deserved not the appellation of Papist, the genius of his religion was, though in a less degree, the same with that of the Romish: the same profound respect was exacted to the sacerdotal character, the same submission required to the creeds and decrees of synods and councils; the same pomp and ceremony was affected in worship; and the same superstitious regard to days, postures, meats, and vestments.

No wonder, therefore, that this prelate was every where among the Puritans regarded with horror, as the forerunner of Antichrist.
As a specimen of the new ceremonies to which Laud sacrificed his own quiet and that of the nation, it may not be amiss to relate those which he was accused of employing in the consecration of St.Catharine's church, and which were the object of such general scandal and offence.
On the bishop's approach to the west door of the church, a loud voice cried, "Open, open, ye everlasting doors, that the king of glory may enter in!" Immediately the doors of the church flew open, and the bishop entered.

Falling upon his knees, with eyes elevated and arms expanded, he uttered these words: "This place is holy; the ground is holy: in the name of the Father, Son, and Holy Ghost, I pronounce it holy." Going towards the chancel, he several times took up from the floor some of the dust, and threw it in the air.

When he approached, with his attendants, near to the communion table, he bowed frequently towards it; and on their return, they went round the church, repeating, as they marched along, some of the psalms; and then said a form of prayer, which concluded with these words: "We consecrate this church, and separate it unto thee as holy ground, not to be profaned any more to common uses." After this, the bishop, standing near the communion table solemnly pronounced many imprecations upon such as should afterwards pollute that holy place by musters of soldiers, or keeping in it profane law-courts, or carrying burdens through it.