[The History of England in Three Volumes, Vol.I., Part E. by David Hume]@TWC D-Link bookThe History of England in Three Volumes, Vol.I., Part E. CHAPTER LXI 65/108
Instead of supporting that union between learning and theology, which has so long been attempted in Europe, these tryers embraced the latter principle in its full purity, and made it the sole object of their examination. The candidates were no more perplexed with questions concerning their progress in Greek and Roman erudition; concerning their talent for profane arts and sciences: the chief object of scrutiny regarded their advances in grace, and fixing the critical moment of their conversion. With the pretended saints of all denominations Cromwell was familiar and easy.
Laying aside the state of protector, which on other occasions he well knew how to maintain, he insinuated to them, that nothing but necessity could ever oblige him to invest himself with it.
He talked spiritually to *them; he sighed he wept, he canted, he prayed.
He even entered with them into an emulation of ghostly gifts, and these men, instead of grieving to be outdone in their own way, were proud that his highness, by his princely example, had dignified those practices in which they themselves were daily occupied.[*] * Cromwell followed, though but in part, the advice which he received from General Harrison, at the time when the intimacy and endearment most strongly subsisted betwixt them.
"Let the waiting upon Jehovah," said that military saint, "be the greatest and most considerable business you have every day: reckon it so, more than to eat, sleep, and counsel together.
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