[The History of England in Three Volumes, Vol.I., Part D. by David Hume]@TWC D-Link book
The History of England in Three Volumes, Vol.I., Part D.

CHAPTER XL
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106.
These disputes, which had been started during the reign of Edward, were carried abroad by the Protestants who fled from the persecutions of Mary; and as the zeal of these men had received an increase from the furious cruelty of their enemies, they were generally inclined to carry their opposition to the utmost extremity against the practices of the church of Rome.

Their communication with Calvin, and the other reformers who followed the discipline and worship of Geneva, confirmed them in this obstinate reluctance; and though some of the refugees, particularly those who were established at Frankfort, still adhered to King Edward's liturgy, the prevailing spirit carried these confessors to seek a still further reformation.

On the accession of Elizabeth, they returned to their native country; and being regarded with general veneration, on account of their zeal and past sufferings, they ventured to insist on the establishment of their projected model; nor did they want countenance from many considerable persona in the queen's council.

But the princess herself, so far from being willing to despoil religion of the few ornaments and ceremonies which remained in it, was rather inclined to bring the public worship still nearer to the Romish ritual;[*] and she thought that the reformation had already gone too far in shaking off those forms and observances, which, without distracting men of more refined apprehensions, tend, in a very innocent manner, to allure, and amuse, and engage the vulgar.
* "When Nowel, one of her chaplains, had spoken less reverently, in a sermon preached before her, of the sign of the cross, she called aloud to him from her closet window, commanding him to retire from the ungodly digression, and to return unto his text.

And on the other side, when one of her divines had preached a sermon in defence of the real presence, she openly gave him thanks for his pains and piety." Heylin, p.124.She would have absolutely forbidden the marriage of the clergy, if Cecil had not interposed.
Strype's Life of Parker, p.


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