[The History of England in Three Volumes, Vol.I., Part C. by David Hume]@TWC D-Link book
The History of England in Three Volumes, Vol.I., Part C.

CHAPTER XXXII
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He engaged Taylor to accuse Lambert before Cranmer and Latimer, who, whatever their private opinion might be on these points, were obliged to conform themselves to the standard of orthodoxy established by Henry.

When Lambert was cited before these prelates, they endeavored to bend him to a recantation; and they were surprised when, instead of complying, he ventured to appeal to the king.
The king, not displeased with an opportunity where he could at once exert his supremacy and display his learning, accepted the appeal; and resolved to mix, in a very unfair manner, the magistrate with the disputant.

Public notice was given that he intended to enter the lists with the schoolmaster: scaffolds were erected in Westminster Hall, for the accommodation of the audience: Henry appeared on his throne accompanied with all the ensigns of majesty: the prelates were placed on his right hand: the temporal peers on his left.

The judges and most eminent lawyers had a place assigned them behind the bishops; the courtiers of greatest distinction behind the peers; and in the midst of this splendid assembly was produced the unhappy Lambert, who was required to defend his opinions against his royal antagonist.[*] The bishop of Chichester opened the conference, by saying, that Lambert, being charged with heretical pravity, had appealed from his bishop to the king; as if he expected more favor from this application, and as if the king could ever be induced to protect a heretic: that though his majesty had thrown off the usurpations of the see of Rome; had disincorporated some idle monks, who lived like drones in a beehive, had abolished the idolatrous worship of images; had published the Bible in English, for the instruction of all his subjects; and had made some lesser alterations, which every one must approve of; yet was he determined to maintain the purity of the Catholic faith, and to punish with the utmost severity all departure from it; and that he had taken the present opportunity, before so learned and grave an audience, of convincing Lambert of his errors; but if he still continued obstinate in them, he must expect the most condign punishment,[**] * Fox, vol.ii.p.

426 ** Goodwin's Annals After this preamble, which was not very encouraging, the king asked Lambert, with a stern countenance, what his opinion was of Christ's corporal presence in the sacrament of the altar; and when Lambert began his reply with some compliment to his majesty, he rejected the praise with disdain and indignation.


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