They said, "that they intended not to do or speak any thing which might be unpleasant to the king, whom they acknowledged their supreme head, and whose commands they were resolved to obey; renouncing the pope's usurped authority, with all his laws and inventions, now extinguished and abolished; and addicting themselves to Almighty God and his laws, and unto the king and the laws made within this kingdom."[*] * Collier, vol.ii.p.

119.
The convocation came at last, after some debate, to decide articles of faith; and their tenets were of as motley a kind as the assembly itself, or rather as the king's system of theology, by which they were resolved entirely to square their principles.

They determined the standard of faith to consist in the Scriptures and the three creeds, the Apostolic, Nicene, and Athanasian; and this article was a signal victory to the reformers: auricular confession and penance were admitted, a doctrine agreeable to the Catholics: no mention was made of marriage, extreme unction, confirmation, or holy orders, as sacraments; and in this omission the influence of the Protestants appeared: the real presence was asserted conformably to the ancient doctrine: the terms of acceptance were established to be the merits of Christ, and the mercy and good pleasure of God, suitably to the new principles.
So far the two sects seem to have made a fair partition by alternately sharing the several clauses.

In framing the subsequent articles, each of them seems to have thrown in its ingredient.

The Catholics prevailed in asserting, that the use of images was warranted by Scripture; the Protestants, in warning the people against idolatry, and the abuse of these sensible representations.