[The History of England in Three Volumes, Vol.I., Part C. by David Hume]@TWC D-Link bookThe History of England in Three Volumes, Vol.I., Part C. CHAPTER XXX 46/70
It was pretended, that every one who had submitted to the legatine court, that is, the whole church, had violated the statute of provisors; and the attorney-general accordingly brought an indictment against them.[*] The convocation knew, that it would be in vain to oppose reason or equity to the king's arbitrary will, or plead that their ruin would have been the certain consequence of not submitting to Wolsey's commission, which was procured by Henry's consent, and supported by his authority.
They chose, therefore, to throw themselves on the mercy of their sovereign; and they agreed to pay a hundred and eighteen thousand eight hundred and forty pounds for a pardon.[**] A confession was likewise extorted from them, that the king was the protector and the supreme head of the church and clergy of England; though some of them had the dexterity to get a clause inserted, which invalidated the whole submission, and which ran in these terms: "in so far as is permitted by the law of Christ." The commons, finding that a pardon was granted the clergy, began to be apprehensive for themselves, lest either they should afterwards be brought into trouble on account of their submission to the legatine court, or a supply, in like manner, be extorted from them, in return for their pardon.
They therefore petitioned the king to grant a remission to his lay subjects; but they met with a repulse.
He told them, that if he ever chose to forgive their offence, it would be from his own goodness, not from their application, lest he should seem to be compelled to it. Some time after, when they despaired of obtaining this concession, he was pleased to issue a pardon to the laity; and the commons expressed great gratitude for that act of clemency.[***] {1532.} By this strict execution of the statute of provisors, a great part of the profit, and still more of the power of the court of Rome was cut off; and the connections between the pope and the English clergy were in some measure dissolved.
The next session found both king and parliament in the same dispositions.
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