While the Catholic superstition subsisted, there was no possibility of punishing any crime in the clergy: the church would not permit the magistrate to try the offences of her members, and she could not herself inflict any civil penalties upon them.

But Henry restrained these pernicious immunities: the privilege of clergy was abolished for the crimes of petty treason, murder, and felony, to all under the degree of a subdeacon.[*] But the former superstition not only protected crimes in the clergy; it exempted also the laity from punishment, by affording them shelter in the churches and sanctuaries.
The parliament abridged these privileges.

It was first declared, that no sanctuaries were allowed in cases of high treason;[**] next, in those of murder, felony, rapes, burglary, and petty treason:[***] and it limited them in other particulars.[****] The further progress of the reformation removed all distinction between the clergy and other subjects, and also abolished entirely the privileges of sanctuaries.

These consequences were implied in the neglect of the canon law.
The only expedient employed to support the military spirit during this age, was the reviving and extending of some old laws enacted for the encouragement of archery, on which the defence of the kingdom was supposed much to depend.

Every man was ordered to have a bow;[v] butts were ordered to be erected in every parish;[v*] and every bowyer was ordered, for each bow of yew which he made, to make two of elm or witch, for the service of the common people.[v**] The use of crossbows and handguns was also prohibited.[v***] * 23 Henry VIII.c.