[The History of England in Three Volumes, Vol.I., Part B. by David Hume]@TWC D-Link book
The History of England in Three Volumes, Vol.I., Part B.

CHAPTER XII
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But the king replied, "How can I remedy the oppressions you complain of?
I am myself a beggar.

I am spoiled, I am stripped of all my revenues; I owe above two hundred thousand marks; and if I had said three hundred thousand, I should not exceed the truth; I am obliged to pay my son, Prince Edward, fifteen thousand marks a year; I have not a farthing; and I must have money from any hand, from any quarter, or by any means." He then delivered over the Jews to the earl of Cornwall, that those whom the one brother had flayed, the other might embowel, to make use of the words of the historian.[*] King John, his father, once demanded ten thousand marks from a Jew of Bristol; and on his refusal, ordered one of his teeth to be drawn every day till he should comply.
The Jew lost seven teeth, and then paid the sum required of him.[**] One talliage laid upon the Jews, in 1243, amounted to sixty thousand marks;[***] a sum equal to the whole yearly revenue of the crown.
To give a better pretence for extortions, the improbable and absurd accusation, which has been at different times advanced against that nation, was revived in England, that they had crucified a child in derision of the sufferings of Christ.

Eighteen of them were hanged at once for this crime;[****] though it is nowise credible that even the antipathy borne them by the Christians, and the oppressions under which they labored, would ever have pushed them to be guilty of that dangerous enormity.

But it is natural to imagine, that a race exposed to such insults and indignities, both from king and people, and who had so uncertain an enjoyment of their riches, would carry usury to the utmost extremity, and by their great profits make themselves some compensation for their continual perils.
Though these acts of violence against the Jews proceeded much from bigotry, they were still more derived from avidity and rapine.

So far from desiring in that age to convert them, it was enacted by law in France, that if any Jew embraced Christianity, he forfeited all his goods, without exception, to the king or his superior lord.


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