[The History of England in Three Volumes, Vol.I., Part A. by David Hume]@TWC D-Link bookThe History of England in Three Volumes, Vol.I., Part A. CHAPTER VI 34/58
p. 1000.
Wilkins, p.
303, Chron.Dunst.p.
21.] After the principal controversy was accommodated, it was not difficult to adjust the other differences.
If the pope allowed Anselm to communicate with the prelates who had already received investitures from the crown; and he only required of them some submissions for their past misconduct.[*] He also granted Anselm a plenary power of remedying every other disorder, which, he said, might arise from the barbarousness of he country.[**] Such was the idea which the popes then entertained of the English; and nothing can be a stronger proof of the miserable ignorance in which that people were then plunged, than that, a man who sat on the papal throne, and who subsisted by absurdities and nonsense, should think himself entitled to treat them as barbarians. During the course of these controversies, a synod was held at Westminster, where the king, intent only on the mam dispute, allowed some canons of less importance to be enacted, which tended to promote the usurpations of the clergy.
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