[The History of England in Three Volumes, Vol.I., Part A. by David Hume]@TWC D-Link book
The History of England in Three Volumes, Vol.I., Part A.

CHAPTER II
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The accession of a new king seemed to them a favorable opportunity for shaking off the yoke; but on Edred's appearance with an army, they made him their wonted submissions; and the king, having wasted the country with fire and sword, as a punishment of their rebellion, obliged them to renew their oaths of allegiance; and he straight retired with his forces.

The obedience of the Danes lasted no longer than the present terror.
Provoked at the devastations of Edred, and even reduced by necessity to subsist on plunder, they broke into a new rebellion, and were again subdued; but the king, now instructed by experience, took greater precautions against their future revolt.

He fixed English garrisons in their most considerable towns, and placed over them an English governor, who might watch all their motions, and suppress any insurrection on its first appearance.

He obliged also Malcolm, king of Scotland, to renew his homage for the lands which he held in England.
Edred, though not unwarlike, nor unfit for active life, lay under the influence of the lowest superstition, and had blindly delivered over his conscience to the guidance of Dunstan commonly called _St.
Dunstan_, abbot of Glastonbury, whom he advanced to the highest offices, and who covered, under the appearance of sanctity, the most violent and most insolent ambition.

Taking advantage of the implicit confidence reposed in him by the king, this churchman imported into England a new order of monks, who much changed the state of ecclesiastical affairs, and excited, on their first establishment, the most violent commotions.
From the introduction of Christianity among the Saxons, there had been monasteries in England; and these establishments had extremely multiplied by the donations of the princes and nobles, whose superstition, derived from their ignorance and precarious life, and increased by remorses for the crimes into which they were so frequently betrayed, knew no other expedient for appeasing the Deity, than a profuse liberality towards the ecclesiastics.


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