He exerted his authority by injuring and insulting the more substantial citizens, with whom he lived in a state of hostility, and who were every moment exposed to the most outrageous violences from him and his licentious emissaries.

Murders were daily committed in the streets; houses were broken open and pillaged in daylight; and it is pretended, that no less than fifty-two thousand persons had entered into an association, by which they bound themselves to obey all the orders of this dangerous ruffian.

Archbishop Hubert, who was then chief justiciary, summoned him before the council to answer for his conduct; but he came so well attended, that no one durst accuse him, or give evidence against him; and the primate, finding the impotence of law, contented himself with exacting from the citizens hostages for their good behavior.

He kept, however, a watchful eye on Fitz-Osbert, and seizing a favorable opportunity, attempted to commit him to custody; but the criminal, murdering one of the public officers, escaped with his concubine to the church of St.Mary le Bow, where he defended himself by force of arms.

He was at last forced from his retreat, condemned, and executed, amidst the regrets of the populace, who were so devoted to his memory, that they stole his gibbet, paid the same veneration to it as to the cross, and were equally zealous in propagating and attesting reports of the miracles wrought by it.[*] But though the sectaries of this superstition were punished by the justiciary,[**] it received so little encouragement from the established clergy whose property was endangered by such seditious practices, that it suddenly sunk and vanished.
[* Hoveden, p 765.