We will especially emphasize the historical mistakes of the Gentile administrations which caused mankind to suffer for many centuries through lack of real understanding in all that concerned its true welfare, pursuing fantastic projects of social welfare and not noticing that these projects made worse instead of better the state of general relationships which are the basis of human existences.
"The chief strength of our principles and measures will lie in that they are put forward and interpreted by us as a sharp contrast to the old and decayed order of society.
"Our philosophers will discuss all the shortcomings of the Gentile religions, but no one will be allowed to discuss our religion from the true point of view except our own people.

We shall have a fundamental knowledge of it and will never dare to disclose its secrets.
[Illustration: Cyrillic FACSIMILE OF THE SAME PROTOCOL CHANGED BY BUTMI IN 1907.] [Transliteration: 75 Nｺ 17.
(po rukopisi protokol 16-j).
Kogda my vocarimsja, my budem pri kazhdom udobnom sluchae sravnivat' Nashe blagoe Pravlenie s proshlymi bezalabernymi administracijami...

Oshibki goevskih carstv budut opisyvat'sja nami v samyh jarkih kraskah: my poseem takoe prezrenie i otvrashhenie k nim, chto narody predpochtut pokoj i mir v krepostnom sostojanii pravam preslovutoj svobody, stol' izmuchivshej ih v techenie vekov, istoshhiv samye istochniki sushhestvovanija, popiraemye prohodimcami, ne vedajushhimi, chto tvorjat.
Bezpoleznyja, de fakto, peremeny pravlenij, na kotoryja my ih podbivali, kogda podkapyvali ih stroj, do togo im nadoedjat do teh por, chto oni predpochtut prinjat' vse to, chto my im navjazhem, lish' by ne riskovat' pereispytat' perezhityja nevzgody i volnenija, tem bolee, chto my budem, publichnoju kritikoj, osobenno podcherkivat' oshibki upravlenija goevskih pravlenij, stol'ko vekov promuchivshih chelovechestvo nedostatkom soobrazitel'nosti na istinnyja blaga, v pogone za fantasticheskimi social'nymi uluchshenijami, ne zamechaja, chto, uluchshaja byt nekotoryh, mery eti uhudshali vseobshhija otnoshenija i porjadok stroja, na kotorom osnovyvaetsja chelovecheskaja zhizn'.
Nashi principy i mery budut imet' v svoju pol'zu to, chto oni budut istolkovany i vystavleny, kak kontrast s razlozhivshimsja starym porjadkam obshhestvennago stroja.
Nashi filosofy budut obsuzhdat' i kritikovat' vse nedostatki goevskih verovanij, v chem oni nam otvetit' ne mogut po otnosheniju Nashej Very, potomu chto nikto eja tajn ne znaet, krome nashih talmudistov i ravvinov, a oni nikogda ne vydadut ih, potomu chto na nih osnovana sila upravlenija pastvoju nashej.
My sozdali bezumnuju, grjaznuju, otvratitel'nuju literaturu, osobenno v stranah, nazyvaemyh peredovymi.

Posle vstuplenija nashego vo vlast' my nekotoroe vremja ne zapretim eja, no budem ee iskorenjat' strogoju kritikoj, chtoby ona, kak ostatok goevskih ruin, rel'efnee obrisovyvala kontrast togo, chto razdavat'sja budet s Nashej Vysoty, s tem, chto iskhodilo iz grjaznago bolota goevskih carstv.
] "In countries that are called advanced, we have created a senseless, filthy, and disgusting literature.

For a short time after our entrance into power, we shall encourage its existence so that it may show in great relief the contrast between it and the written and spoken announcements which will emanate from our exalted position.