[Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 by John Franklin]@TWC D-Link bookNarrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 CHAPTER V 19/37
He ascribed this amazing difference more to the indolent habits which the Indians had acquired since the commercial struggle commenced, than to their recent sickness, mentioning in confirmation of his opinion that they could now, by the produce of little exertion, obtain whatever they demanded from either establishment. At the opening of the water in spring, the Indians resort to the establishments to settle their accounts with the traders, and to procure the necessaries they require for the summer.
This meeting is generally a scene of much riot and confusion, as the hunters receive such quantities of spirits as to keep them in a state of intoxication for several days. This spring, however, owing to the great deficiency of spirits, we had the gratification of seeing them generally sober.
They belong to the great family of the Chipewyan, or Northern, Indians; dialects of their language being spoken in the Peace, and Mackenzie's Rivers, and by the populous tribes in New Caledonia, as ascertained by Sir Alexander Mackenzie in his journey to the Pacific.
They style themselves generally _Dinneh_ men, or Indians, but each tribe, or horde, adds some distinctive epithet taken from the name of the river, or lake, on which they hunt, or the district from which they last migrated.
Those who come to Fort Chipewyan term themselves Saw-eessaw-dinneh, (Indians from the rising sun, or Eastern Indians,) their original hunting grounds being between the Athabasca, and Great Slave Lakes, and Churchill River.
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