[Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 by John Franklin]@TWC D-Link book
Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1

CHAPTER III
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It is frequently pronounced and written _Sotoos_.
The original character of the Crees must have been much modified by their long intercourse with Europeans; hence it is to be understood, that we confine ourselves in the following sketch to their present condition, and more particularly to the Crees of Cumberland House.

The moral character of a hunter is acted upon by the nature of the land he inhabits, the abundance or scarcity of food, and we may add, in the present case, his means of access to spirituous liquors.

In a country so various in these respects as that inhabited by the Crees, the causes alluded to must operate strongly in producing a considerable difference of character amongst the various hordes.

It may be proper to bear in mind also, that we are about to draw the character of a people whose only rule of conduct is public opinion, and to try them by a morality founded on divine revelation, the only standard that can be referred to by those who have been educated in a land to which the blessings of the Gospel have extended.
Bearing these considerations in mind then, we may state the Crees to be a vain, fickle, improvident, and indolent race, and not very strict in their adherence to truth, being great boasters; but, on the other hand, they strictly regard the rights of property[6], are susceptible of the kinder affections, capable of friendship, very hospitable, tolerably kind to their women, and withal inclined to peace.
[6] This is, perhaps, true of the Cumberland House Crees alone: many of the other tribes of Crees are stated by the traders to be thieves.
Much of the faulty part of their character, no doubt, originates in their mode of life; accustomed as a hunter to depend greatly on chance for his subsistence, the Cree takes little thought of to-morrow; and the most offensive part of his behaviour--the habit of boasting--has been probably assumed as a necessary part of his armour, which operates upon the fears of his enemies.

They are countenanced, however, in this failing, by the practice of the ancient Greeks, and perhaps by that of every other nation in its ruder state.


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