[Narrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 by John Franklin]@TWC D-Link bookNarrative of a Journey to the Shores of the Polar Sea, in the Years 1819-20-21-22, Volume 1 CHAPTER III 21/59
It may be remarked, that whilst an Indian resides with his wife's family, it is extremely improper for his mother-in-law to speak, or even look at him; and when she has a communication to make, it is the etiquette that she should turn her back upon him, and address him only through the medium of a third person.
This singular custom is not very creditable to the Indians, if it really had its origin in the cause which they at present assign for it, namely, that a woman's speaking to her son-in-law is a sure indication of her having conceived a criminal affection for him. It appears also to have been an ancient practice for an Indian to avoid eating or sitting down in the presence of the father-in-law.
We received no account of the origin of this custom, and it is now almost obsolete amongst the Cumberland House Crees, though still partially observed by those who frequent Carlton. Tattooing is almost universal with the Crees.
The women are in general content with having one or two lines drawn from the corners of the mouth towards the angles of the lower jaw; but some of the men have their bodies covered with a great variety of lines and figures.
It seems to be considered by most rather as a proof of courage than an ornament, the operation being very painful, and, if the figures are numerous and intricate, lasting several days.
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