And I will explain on what principle you are to act.

Megillus and Cleinias and I have often spoken to one another touching these matters, and we are of opinion that we have spoken well.

And we hope that you will be of the same mind with us, and become our disciples, and keep in view the things which in our united opinion the legislator and guardian of the law ought to keep in view.

There was one main point about which we were agreed--that a man's whole energies throughout life should be devoted to the acquisition of the virtue proper to a man, whether this was to be gained by study, or habit, or some mode of acquisition, or desire, or opinion, or knowledge--and this applies equally to men and women, old and young--the aim of all should always be such as I have described; anything which may be an impediment, the good man ought to show that he utterly disregards.

And if at last necessity plainly compels him to be an outlaw from his native land, rather than bow his neck to the yoke of slavery and be ruled by inferiors, and he has to fly, an exile he must be and endure all such trials, rather than accept another form of government, which is likely to make men worse.
These are our original principles; and do you now, fixing your eyes upon the standard of what a man and a citizen ought or ought not to be, praise and blame the laws--blame those which have not this power of making the citizen better, but embrace those which have; and with gladness receive and live in them; bidding a long farewell to other institutions which aim at goods, as they are termed, of a different kind.
Let us proceed to another class of laws, beginning with their foundation in religion.