The repetition of the six similar impressions will strengthen the six corresponding elements of the complex idea, which will therefore acquire greater vividness; while the four differing impressions of each will not only acquire no greater strength than they had at first, but, in accordance with the law of association, they will all tend to appear at once, and will thus neutralise one another.
This mental operation may be rendered comprehensible by considering what takes place in the formation of compound photographs--when the images of the faces of six sitters, for example, are each received on the same photographic plate, for a sixth of the time requisite to take one portrait.

The final result is that all those points in which the six faces agree are brought out strongly, while all those in which they differ are left vague; and thus what may be termed a _generic_ portrait of the six, in contradistinction to a _specific_ portrait of any one, is produced.
Thus our ideas of single complex impressions are incomplete in one way, and those of numerous, more or less similar, complex impressions are incomplete in another way; that is to say, they are _generic_, not _specific_.

And hence it follows, that our ideas of the impressions in question are not, in the strict sense of the word, copies of those impressions; while, at the same time, they may exist in the mind independently of language.
The generic ideas which are formed from several similar, but not identical, complex experiences are what are commonly called _abstract_ or _general_ ideas; and Berkeley endeavoured to prove that all general ideas are nothing but particular ideas annexed to a certain term, which gives them a more extensive signification, and makes them recall, upon occasion, other individuals which are similar to them.

Hume says that he regards this as "one of the greatest and the most valuable discoveries that has been made of late years in the republic of letters," and endeavours to confirm it in such a manner that it shall be "put beyond all doubt and controversy." I may venture to express a doubt whether he has succeeded in his object; but the subject is an abstruse one; and I must content myself with the remark, that though Berkeley's view appears to be largely applicable to such general ideas as are formed after language has been acquired, and to all the more abstract sort of conceptions, yet that general ideas of sensible objects may nevertheless be produced in the way indicated, and may exist independently of language.

In dreams, one sees houses, trees and other objects, which are perfectly recognisable as such, but which remind one of the actual objects as seen "out of the corner of the eye," or of the pictures thrown by a badly-focussed magic lantern.