[The Black Death and The Dancing Mania by Justus Friedrich Karl Hecker]@TWC D-Link bookThe Black Death and The Dancing Mania CHAPTER II--THE DANCING MANIA IN ITALY 22/29
Now, since it is quite out of the question that the bole could have anything to do with the result in this case, notwithstanding Fracastoro's belief in its virtues, we can only account for the cure by supposing, that a confidence in so great a physician prevailed over this fatal disease of the imagination, which would otherwise have yielded to scarcely any other remedy except the tarantella.
Ferdinando was acquainted with women who, for thirty years in succession, had overcome the attacks of this disorder by a renewal of their annual dance--so long did they maintain their belief in the yet undestroyed poison of the tarantula's bite, and so long did that mental affection continue to exist, after it had ceased to depend on any corporeal excitement. Wherever we turn, we find that this morbid state of mind prevailed, and was so supported by the opinions of the age, that it needed only a stimulus in the bite of the tarantula, and the supposed certainty of its very disastrous consequences, to originate this violent nervous disorder. Even in Ferdinando's time there were many who altogether denied the poisonous effects of the tarantula's bite, whilst they considered the disorder, which annually set Italy in commotion, to be a melancholy depending on the imagination.
They dearly expiated this scepticism, however, when they were led, with an inconsiderate hardihood, to test their opinions by experiment; for many of them became the subjects of severe tarantism, and even a distinguished prelate, Jo.
Baptist Quinzato, Bishop of Foligno, having allowed himself, by way of a joke, to be bitten by a tarantula, could obtain a cure in no other way than by being, through the influence of the tarantella, compelled to dance.
Others among the clergy, who wished to shut their ears against music, because they considered dancing derogatory to their station, fell into a dangerous state of illness by thus delaying the crisis of the malady, and were obliged at last to save themselves from a miserable death by submitting to the unwelcome but sole means of cure.
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