Among the middling classes, and especially among the poor, the misery was still greater.

Poverty or negligence induced most of these to remain in their dwellings, or in the immediate neighbourhood; and thus they fell by thousands; and many ended their lives in the streets by day and by night.
The stench of putrefying corpses was often the first indication to their neighbours that more deaths had occurred.

The survivors, to preserve themselves from infection, generally had the bodies taken out of the houses and laid before the doors; where the early morning found them in heaps, exposed to the affrighted gaze of the passing stranger.

It was no longer possible to have a bier for every corpse--three or four were generally laid together--husband and wife, father and mother, with two or three children, were frequently borne to the grave on the same bier; and it often happened that two priests would accompany a coffin, bearing the cross before it, and be joined on the way by several other funerals; so that instead of one, there were five or six bodies for interment." Thus far Boccacio.

On the conduct of the priests, another contemporary observes: "In large and small towns they had withdrawn themselves through fear, leaving the performance of ecclesiastical duties to the few who were found courageous and faithful enough to undertake them." But we ought not on that account to throw more blame on them than on others; for we find proofs of the same timidity and heartlessness in every class.
During the prevalence of the Black Plague, the charitable orders conducted themselves admirably, and did as much good as can be done by individual bodies in times of great misery and destruction, when compassion, courage, and the nobler feelings are found but in the few, while cowardice, selfishness and ill-will, with the baser passions in their train, assert the supremacy.