[The Black Death and The Dancing Mania by Justus Friedrich Karl Hecker]@TWC D-Link book
The Black Death and The Dancing Mania

CHAPTER V--MORAL EFFECTS
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The youth and beauty of several females also excited some commiseration, and they were snatched from death against their will; many, however, who forcibly made their escape from the flames were murdered in the streets.
The senate ordered all pledges and bonds to be returned to the debtors, and divided the money among the work-people.

Many, however, refused to accept the base price of blood, and, indignant at the scenes of bloodthirsty avarice, which made the infuriated multitude forget that the plague was raging around them, presented it to monasteries, in conformity with the advice of their confessors.

In all the countries on the Rhine, these cruelties continued to be perpetrated during the succeeding months; and after quiet was in some degree restored, the people thought to render an acceptable service to God, by taking the bricks of the destroyed dwellings, and the tombstones of the Jews, to repair churches and to erect belfries.
In Mayence alone, 12,000 Jews are said to have been put to a cruel death.
The Flagellants entered that place in August; the Jews, on this occasion, fell out with the Christians and killed several; but when they saw their inability to withstand the increasing superiority of their enemies, and that nothing could save them from destruction, they consumed themselves and their families by setting fire to their dwellings.

Thus also, in other places, the entry of the Flagellants gave rise to scenes of slaughter; and as thirst for blood was everywhere combined with an unbridled spirit of proselytism, a fanatic zeal arose among the Jews to perish as martyrs to their ancient religion.

And how was it possible that they could from the heart embrace Christianity, when its precepts were never more outrageously violated?
At Eslingen the whole Jewish community burned themselves in their synagogue, and mothers were often seen throwing their children on the pile, to prevent their being baptised, and then precipitating themselves into the flames.


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