The congregation was thus preserved from further interruption; yet the effect of sympathy was not prevented, for as the narrator of the account was leaving the church he saw several females writhing and tossing about their arms on the green grass, who durst not, for fear of a censure from the pulpit, exhibit themselves after this manner within the sacred walls of the kirk.
In the production of this disorder, which no doubt still exists, fanaticism certainly had a smaller share than the irritable state of women out of health, who only needed excitement, no matter of what kind, to throw them into prevailing nervous paroxysms.

When, however, that powerful cause of nervous disorders takes the lead, we find far more remarkable symptoms developed, and it then depends on the mental condition of the people among whom they appear whether in their spread they shall take a narrow or an extended range--whether confined to some small knot of zealots they are to vanish without a trace, or whether they are to attain even historical importance.
5.

The appearance of the _Convulsionnaires_ in France, whose inhabitants, from the greater mobility of their blood, have in general been the less liable to fanaticism, is in this respect instructive and worthy of attention.

In the year 1727 there died in the capital of that country the Deacon Paris, a zealous opposer of the Ultramontanists, division having arisen in the French Church on account of the bull "Unigenitus." People made frequent visits to his tomb in the cemetery of St.Medard, and four years afterwards (in September, 1731) a rumour was spread that miracles took place there.

Patients were seized with convulsions and tetanic spasms, rolled upon the ground like persons possessed, were thrown into violent contortions of their heads and limbs, and suffered the greatest oppression, accompanied by quickness and irregularity of pulse.