Religion and morality enjoin this conduct; and can it be that good policy does not equally enjoin it?
it will be worthy of a free, enlightened, and, at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence.

Who can doubt but, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it; can it be that Providence has not connected the permanent felicity of a nation with its virtue?
the experiment, at least, is recommended by every sentiment which ennobles human nature.
Alas! is it rendered impossible by its vices?
"In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated.

The nation which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave.

It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest.

Antipathy in one nation against another, disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable when accidental or trifling occasions of dispute occur.